SUSRIS:
Thank you for sharing your time today, Doctor
Bronson. We last talked about US-Saudi relations in
February when you
provided an account of the FDR and Ibn Saud
meeting on the occasion of its 60th
anniversary. Since then you have visited Saudi
Arabia. Can you share with us your appraisal of the
relationship?
Rachel
Bronson: The overall US-Saudi relationship went
through a very difficult period after September 11th
but at the highest levels, exemplified by the recent
meeting at Crawford, it is being repaired.
That
being said, it is a very troubled relationship.
There is a lot of frustration on both sides. There
is anger about September 11th, about what's going on
in the region, about who's responsible for terrorism
and a host of other issues.
If
you go below the highest echelon -- let's say to the
working levels in government -- there is a sense of
shared goals in the war on terrorism, shared goals
on regional politics and so forth.
At
the people-to-people level you still have an
enormous chasm of anger, frustration, and
hostility among the elites as well as the
general public. That is a real problem that
faces us at a time when we no longer have
shared strategic goals, such as the threat
posed by the Soviet Union, gluing the
countries together, as was true in the past.
SUSRIS:
A number of observers, including some
former US Ambassadors to Saudi Arabia, have
been optimistic in their analyses of the
relationship. There have been suggestions
the post 9-11 period may be coming to an
end, and a new basis for the relationship is
developing, especially after the US-Saudi
summit in April. How do you see it?
Rachel
Bronson: I'm not as enthusiastic in my
assessment of the relationship and I'll tell
you why. |
There
is a lot of frustration on both
sides. There is anger
about September 11th,
about what's going
on in the region, about
who's responsible for
terrorism and a host of
other issues..
..At
the people-to-people
level you still have an
enormous chasm of anger,
frustration,
and hostility among
the elites as well
as the general public. |
Oil
has always been very important in keeping the two
countries together -- the world's largest consumer
and the world's largest producer. Things work better
if the two can work together. More accurately, the
world works better if the two can work together.
However, what analysts over the decades have missed
is how important the Cold War was to US-Saudi
relations.
That
is the point of my book -- that Saudi Arabia, the
House of Saud, depends on religion in many ways to
legitimize their political order. The Soviets,
atheists and communists, were against religion and
that posed an existential threat to the Saudis. The
threat was different from that posed by the Iraqi or
Egyptian nationalists.
Because
of the atheistic Soviet threat it was very easy for
the United States to partner with Saudi Arabia.
Religion was a good cause. We were on the side of
the Muslims. It was useful that the Kingdom could
speak as the custodians of Mecca and Medina. It was
useful that their legitimacy rested on religion. It
made it a very easy relationship.
What
that meant was that when the relationship
became strained, which has happened since it
began in 1945, when tensions really
challenged the relationship there was
something else that American and Saudi
leaders always found as common ground. When
differences over Israel, for example, flared
up there was something else we could also
talk about. That common ground, I believe,
really did keep the United States and Saudi
Arabia working very closely together.
Why
go over the history of the
relationship? We must understand that
now that the Cold War is gone there is one
less thing, a very important component,
gluing our countries together. It means that
we are going to have to work very hard to
build other kinds of bridges between the two
countries if we want the relationship to
succeed. It won't naturally come together.
Oil can cause as much tension as it can
comity. If you think about our past
relations with Iran, with Iraq, with Libya,
the major oil producing states, they have
been abysmal. |
..We
must understand
that now that the
Cold War is gone there
is one less thing, a
very important component, gluing
our countries together.
It means that we are
going to have to work
very hard to build
other kinds of bridges
between the two
countries if we want
the relationship to
succeed.. |
The
point is, that having a lot of oil does not make you
a good friend of the United States. There are other
things that put Saudi Arabia and America into a
partnership -- not despite oil but in addition to
oil. The Cold War is gone now so that buffer is no
longer there. So, I think the relationship is going
to be rockier than others might think, only because
the way I view what kept the two countries together
all this time may be a different perspective.
SUSRIS:
What do you see as new common interests the two
countries share now that the Cold War is over? What
can be the basis of the relationship if the common
ground has shifted?
Rachel
Bronson: I think there will be cooperation
around the issue of oil pricing in order to preserve
a stable economic order, with prices coming down but
not tanking. The other issue is the war on terror.
Here, I think, it is not clear that we are
really in the same camp. When it comes to the Saudis
fighting the war -- rooting out Al-Qaeda cells in
Saudi Arabia -- America is very supportive. We are
working very closely with the Saudis in that
tactical war on terror. But I think the bigger issue
that is going to continue to haunt the relationship
is whether Saudi Arabia is making sufficient strides
to make sure, where possible, that money doesn't
flow to terrorists --including not just domestic
charities but from Islamic NGOs as well.
SUSRIS:
Most who follow terrorist financing believe the
Saudis have done a good job policing that up. You
still see that as an issue?
Rachel
Bronson: I do. I'm concerned that there are
still NGOs that aren't directly under Saudi control
that have received a lot of money in the past. They
have operated in Saudi Arabia but they are not being
policed in the same way as the domestic charities.
The Saudis will say, "Look they're not Saudi
organizations. There is a limit to what we can
do." That is true, but I don't think they are
aggressively pushing within the limits of what can
be done. It should be said, though, that in
the war on terror Saudi Arabia is going in and
rooting out Al-Qaeda cells and that is terrific.
SUSRIS:
Let's talk about your recent trip to the
Kingdom. What impressions were you left with?
Rachel
Bronson: I was in Saudi Arabia in February.
People I met were talking about how the Crown Prince
was doing a remarkable job putting forth his
National Dialogue, allowing society to start talking
about issues like diversity and tolerance. That was
on everybody's lips when I was there. They
were talking about how to inject the new dialogue
into schools and society. They were talking about
how to move beyond the 1980's when Jihad and
fighting in Afghanistan were factors. You know, the
Americans really encouraged it. We were behind the
politicization of religion around the war in
Afghanistan and the end of the Cold War. So now, how
do you step away from that and start rebuilding the
tolerance and diversity that was within society.
That was one of the biggest takeaways from the trip.
I
heard many people saying Sept 11th forced Saudis to
come to terms with the negative effects of many
policies of the 1980s and 1990s. I was very much
struck by that and how important the Crown Prince's National
Dialogue was to them. As I presented in my recent
op-ed, the need for changes in the educational
system, not just what's being taught but how it's
being taught, are going to be very important to this
war on terror. It is one of the things I think
America should be looking at to assess whether Saudi
Arabia is fighting with us in the war on terror.
SUSRIS:
Are you optimistic to hear that many Saudis feel
they need to take action in areas like the National
Dialogue?
Rachel
Bronson: After Sept 11th there was an initial
period of surprise and denial.
After the May
2003 bombings and certainly after November 2003
there was a real movement toward trying to change,
trying to introduce new ideas, trying to talk about
diversity and tolerance -- I think that really does
mark a very positive change. You know, the Crown
Prince can't do everything he wants to do. He is in
a battle with others in the government about how
fast to move through these reforms. Obviously the
United States wants them going faster and Saudi
Arabia wants them going slower and so they too are
struggling with how quickly to move.
I
do think there was an awareness, at least among
some, that something had changed. I heard statements
that there was a cancer that needed to be cut out --
that the patient was sick. I was surprised to hear
statements by Saudis that the system was sick and it
needed to be healed. People told me the society
after 1979 and throughout the 1980s really veered
off in the wrong direction.
SUSRIS:
What happened in 1979 to reshape Saudi society?
Rachel
Bronson: There were three major events that took
place, all within just weeks of each other: the
Islamic revolution in Iran - American hostages were
taken and the Ayatollah Khomeini was in power; the attacks
at the Grand Mosque at Mecca and the Soviet
invasion of Afghanistan. For all of those
developments religion became the antidote to the
problems they posed for the Kingdom.
Because
of Ayatollah Khomeini the Saudis needed to
stand up and present a religious alternative
to Shia extremism. The attack at the Grand
Mosque of Mecca threatened the royal family
for not being "religious enough"
which resulted in them wanting to show they
were at least, if not more, as religious as
those threatening them. In responding to the
Soviet invasion of Afghanistan religion
became a very useful way to mobilize people
and resources to go and fight the Jihad. |
The
United States
played a major role
in the politicization of
religion.. ..a role we
had throughout the
Middle East that we
have to acknowledge. |
All
of these events combined to rock Saudi Arabia in
1979. Increasing religiosity, of a certain kind, was
very useful as a countermeasure. I think for the
past twenty years the Saudis have been on a path
they set starting back in the period 1979 through
1981. In 2001 there was a realization among those
who had been uncomfortable or hadn't been paying
attention to the real politicization of religion
that it had gone much too far. I think we are seeing
a course correction now -- a correction to policies
taken in the early 1980s.
I
think the Saudis are right to be disgruntled with
Americans for not fully accepting responsibility in
the calls for Jihad and aiding the anti-Soviet
religious fight in Afghanistan. The United States
played a major role in the politicization of
religion - training religious thinkers and promoting
religion. It was a role we had throughout the Middle
East that we have to acknowledge.
SUSRIS:
Do you see some Saudis as thinking they were
working for our interests -- supporting the war
against the Soviets and even in the case of forming
a bulwark against Iranian expansionism -- and now
are left holding the bag?
Rachel
Bronson: Well, what I heard was, "We did
America's dirty work." I don't think they did
it so much for us as they did it for their own
national interests. But we very much were in this
together and we are now reaping what we have sown.
I
think the Americans got wise to it a little sooner
than the Saudis. In the 1990s we really started to
see the problems it created, but it was only in the
late 1990s. I would say the bombings in Africa in
1998 were the events that caused the American
administration to fully start focusing on the
problem of Islamic radicalism and international
networks. It took a few years, until Sept 11th for
Americans to really understand the implications. I
think the Saudis are still coming to terms with it.
SUSRIS:
Why didn't the bombings in Saudi Arabia in 1995
at OPM-SANG
in Riyadh and 1996 at the US Air Force dormitory in Khobar
focus American and Saudi attention on the problem?
Rachel
Bronson: I think Khobar turned on some lights
for those who were on the ground and for those
directly responsible to those on the ground. I don't
know that they turned them on for the White House at
that point. It wasn't until 1998 that Vice President
Gore went over to talk to Crown Prince Abdullah
about the problem. It didn't reach the highest
levels until just a few years before Sept 11th.
There
are some in Saudi Arabia who see the need for a
course correction, but everyone does not share that
view. Quite frankly, I think the Saudis are in a
domestic battle about the future of the country. I
think there is a faction in the government who sees
the need for change, led by Crown Prince Abdullah.
However, he has powerful brothers as well as
powerful religious figures in society who limit how
fast he can move.
The
fact they couldn't get women to vote in the recent
municipal elections is just one example, and
probably not the best example, that the Crown Prince
can't do everything he wants to do at once.
Saudi
Arabia is in a battle right now for the future of
the country. There are many who are hopeful about
reforms not because America wants the reform but
because Saudi Arabia needs the reforms. They have to
change the education system so their kids can get
jobs. They have to change the religious
indoctrination system so they are not ripe for going
off to get killed in Iraq.
American
policymakers see the battle and it's unclear who's
winning. You have to figure out how do you help your
friends and not hurt them in the process. I'm not
sure if there is anything the US can really do.
SUSRIS:
That dilemma, the "do no harm" problem
surrounding America's role, was addressed by Colin
Powell last year. He said, 'We know that there is a
need for reform across the Middle East but it is
best taken upon at the rate consistent with the
culture and society where it's occurring.' Are the
Saudis satisfied with that approach -- hands off,
letting them move at the own pace?
Rachel
Bronson: No. I think there is a lot of anger at
the United States.
SUSRIS:
Over pushing reforms?
Rachel
Bronson: Over our response to Sept 11th, over
the way we're pushing reform, over the hypocrisy
they see in how we push reform with our friends
versus our enemies.
There
is still a lot of anger about the fact that among
Americans, all Saudis were considered to be
associated with the hijackers. There is anger about
the difficulty of getting visas and the harassment
they face from US Immigration officials once they
reach America's shores. All of that rankles those
who we want to work with more closely.
Where
we can focus our help, and that is the point of my
op-ed, is in the education arena. That has been
a place where the Saudis have depended on the United
States, have benefited from the United States, and
have very good feelings about
the United States. That is one avenue where we have
an opportunity to rebuild those ties.
I
think President Bush gets it. He made it clear it's
a priority with him. Just look at the statement out
of the Crawford summit that education is an area
that we can do something about. We must make sure
all the wrong people stay out of the United States,
but the right people must be allowed to come back. I
think the fact that our Secretary of State was the
former Provost of Stanford University is also
helpful.
You
can see this is where the Saudis want to come for
education. Their parents came here. Their siblings
came here. So they do want to come back and live in
the US for a few years. I think that is something we
very much want to be encouraging and I think the
President is doing that.
When
I was in Jeddah people were talking about the fact
that Effat
College got a $100,000 grant from USAID. It was
good public diplomacy for the US. It cost us
$100,000 - a relatively small amount. Yet, that is
the program that I kept hearing about, that the US
partnered with the college. There are many ways we
can continue to do that, to help support liberal
institutions that are admired and valued in society.
I think that is very useful.
Another
area where we might want to be helpful is with those
who won the municipal council elections. You know
there has been a lot of cynicism that they are not
responsible for very much. Nevertheless if there is
a way we can bring the newly
elected council members together with municipal
council members in other Gulf states, Arab states or
other countries, it would be very interesting and
useful, and a good way for America to be on the
right side of things. The process should avoid
"cherry picking" the participants and
acknowledge that those elected are who the Saudis
chose so we should just figure out how to make it
work.
SUSRIS:
So education and to a lesser extent development
of political culture through education would be a
less intrusive way of influencing reform?
Rachel
Bronson: Well it will always be perceived as
intrusive, but yes, it is the obvious way for the
United States to be engaged. We can translate books
into Arabic, and make the pictures in the books
appropriate for the local context. Those are the
kinds of things we can do. You would have people
coming to the US and deciding what kind of books
they want. I believe there would be a great interest
in programs like that.
Part
II - Next Week.. more on the US-Saudi
relationship.
Also
See:
President
Roosevelt and King Abdulaziz - The Meeting at Great
Bitter Lake: A Conversation with Rachel
Bronson
The
Saudi System is the Problem
by Dr. Rachel Bronson
|