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thank the Middle
East Policy Council for permission to share
this series with our readers. These
presentations were made at the 35th Capitol
Hill Conference on U.S. Middle East Policy
on January 23, 2004. The conference was
hosted by the Middle
East Policy Council. This item
provides the panel presentation of Mr. David
Long who served a distinguished career as a US
Foreign Service Officer. Individual
transcripts will be provided separately by email
and posted on-line -- see links below.
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Middle
East Policy Council
35th in the Capitol Hill Conference Series on U.S. Middle East Policy
Saudi
Arabia: Enemy or Friend?
Transcript of the paper presented by David
Long ,
Retired U.S. Foreign Service Officer -- Saudi Arabia, Sudan, Morocco and
Jordan
CHAS. W. FREEMAN: Let's turn now to the
realm of religion, culture and education. In the wake of David Aufhauser's
very important discussion of mosque collections, I sort of wonder whether the
United States government could prohibit passing the collection plate in Irish
Catholic churches in Boston in order to cut off the IRA. If you think of it in
those terms, you understand the drastic nature of the political decision that
has been made in Saudi Arabia. And here to give us background on that and
related issues is David Long.
DAVID LONG:
When I was doing anti-terrorism stuff back in the '80s, used to have
interminable meetings with the FBI, who wanted to stop the flow of illegal
monies to terrorists, the biggest source of which was to the PIRA from
Irish-Americans. I didn't think it could be done then and I don't think it can
be done now, but I do think that as we are doing, we can limit it and make it
harder for it to go. I think it's absolute nonsense to think that we can stop
it.
I want to make two points about this, and they're inter-related, and they're
also inter-related with what Frank said. The first is to just remind people of
how far the Saudis have come in managing financial transactions. To start with
a show and tell, does anybody other than Saudis and former ambassadors to
Saudi Arabia know what this is? It says 10 riyals, and it was issued by SAMA,
the Saudi Arabian Monetary Agency. It is not a bank note. Back in the '50s
there were no bank notes. They had a gold and silver standard, and gold and
silver fluctuated differently, so when gold was high, silver came roaring in,
and when gold was low, gold came roaring in and messed up the currency
entirely and they realized they had to do something. So they got an American
named Arthur Young to come in and help them start a central bank, which they
couldn't call bank because they do usury, so they called it the Saudi Arabian
Monetary Agency, or SAMA, 1952.
I want to read you a little something about the difficulty they had before
that. This is written by - this is Aramco World. It was written about the
'50s. It said, "Insistence on hard money had unexpected side effects,
particularly for companies like Aramco, which in the 1950s had a payroll
running to 500 million riyals a month. With only one denomination of silver
coin available for a month's wages for a typical worker, each pay would weigh
about 10 pounds. To meet the entire payroll, the company had to transport,
store, and guard, and count 60 tons of silver every month." This is 1952.
It also had to find extra storage, provide a fleet of trucks, hire dozens of
laborers to load this stuff and unload this stuff and a huge staff to sort and
count it and give it out.
This was in 1952. And so SAMA, that was not allowed to make bank notes, did a
sneaky thing. They created haj receipts. These were for haji's, for the
pilgrims. And this thing says, "The Saudi Arabian Monetary Agency holds
in its vaults 10 riyals at the disposal of the bearer of this fully negotiable
receipt." So you give this to a haji and he can use this and he can go to
SAMA and they'll give him 10 real riyals for this piece of paper. And they
sent it out and it didn't come back. And then they made a second issue and
they had millions of these things running around and they didn't come back,
and it became currency. And so finally they printed currency, which this is
the first-run riyal note which they printed in 1959, and then they withdrew
all these haj receipts and then they had paper currency. And this is in the
'60s. And now they don't have any coins any more, so if you want a Saudi coin,
you've got to go to an antique store and buy one.
This is all within my memory, too. So when we assume that the Saudis aren't
doing enough, I submit that in terms of financial transactions and having
oversight and regulation of these transactions, and particularly
international, I think it is worth it to look at where they come from.
Now, the second point I want to make is that they've come a long way, and it
isn't because the United States has in sort of a patronizing way told them to.
It's because they're realists, and in financial transactions that are
commercial, and government to government, and government to private sector,
they had to pull up their socks if they wanted to live in the real world. And
they did. They have over the years created a fairly good international
monetary policy system, with oversight; not perfect, but then again you can
look at the Wall Street Journal if you want to see how perfect we are.
Okay, now why didn't they do this with charities? Chas. mentioned a little bit
about it, about putting money in the plate in - in the First Baptist Church in
Providence, I'll say, because that was the first Baptist church. Okay, if
you're giving a million dollars, you want to know where it goes, but if you're
putting 10 bucks in the plate you don't. Your obligation is discharged when
you drop it in the plate, right? And this is the same notion, only stronger,
in Arabia because charity is one of the four pillars of Islam, zakat. And the
obligation is to give; the obligation is not to trace it.
I was with a Saudi friend of mine one time. He was making a speech and these
four guys came up and he was a little intimidated and they said, we want to
talk to you. He said, what for? Well, it was at a university and they said, we
don't have any place to pray and I wondered if you would give us a little
donation, a couple hundred dollars, so we could rent a place where we can
pray. So he wrote out a check for $15,000 and gave it to them. He didn't ask
who they were, he didn't get any sort of due diligence, nothing. He just gave
them a check and walked off.
This is a tradition that has gone back to the 7th century. Now to all of a
sudden change from that, to have to do all of the due diligence and all of the
regulations and all of the oversight and all of everything else that we are
now demanding them to do, is a pretty tough, tall order. I do not mean to say
by that that we shouldn't do this. We should. I do suggest, though, that
they're not doing it because we're patronizingly telling them how they ought
to pull up their socks. I submit that their wake-up call was not 9/11; their
wake-up call was last May and was increased by last November when it became
forcibly forced on their psyche what needed to be done for their own problem
and the world's problem.
Having said that -- and I'm going to leave the rest of this stuff to Q&A,
I would make one other comment, and that is, when I was deputy director for
counter-terrorism, I used to be in interminable meetings, of the kind that
Chas. intimated, with FBI and with Justice and with Treasury about the money
leaving our country to go to terrorist activities, particularly in Northern
Ireland. But the PLO came in for its share of the blame too -- not Hamas back
then. And in the process I have come to the strong conclusion that we will
never stop illegal money flows. We have not done it on drug laundering and
we're not going to do it on terrorists' dirtying of money.
Moreover, with terrorism it is too cheap, too available, too tempting ever to
eradicate, so anybody who thinks that we're going to eradicate terrorism ought
to think again. The best we can do, and we should -- and I'm not saying that
we should therefore give up and do nothing -- the best we can do is to bring
the problem down to manageable proportions, and that includes trying to stop
the money flow, and that we have to do. But I think that we are selling the
American public and the Saudis both a bill of goods when we give the
impression that we can stop this altogether. Anybody who has ever dealt even
commercially in the Middle East knows that there are a million ways in a
global economy with open borders and electronic transfers that you can get
around any group of restrictions to stop it.
So yes, we should, but I'm going to end with my usual pessimistic outlook on
life. Don't count on us getting rid of it. We're going to have to manage it,
and the hardest part for Americans is, we are problem solvers. We want to get
the problems done, forget it, and go kick back and watch the Super Bowl. I
think terrorism is going to be with us for the rest of the century and I think
the Saudis have now figured that out too, and because we now have a common
interest in it I think we can do a great deal, and we are doing a great deal
and we should continue to do a great deal, as long as we don't have
unreasonable expectations.
Thank you.
CHAS. W. FREEMAN: Thank you, David. The religious injunction against
putting strings on charitable donations, the feeling that the value of the
charity, the charitable act is diminished by second-guessing how the donation
is used is a very powerful one, and I agree with you, it is not so much a -
I'm sure David did a terrific job of persuading the Saudis. I think it is less
that we have been persuasive than that circumstances have driven home to the
Saudis the requirement in the Saudi national interest to move to impose audits
and standards of accountability for the use of charitable contributions.
In this connection, during my visit to Saudi Arabia last week I sat with a
very senior member of the government and asked him whether the president's
speech on democracy in the Middle East had been helpful or counterproductive
in the context of reforms that are very clearly developing in Saudi Arabia.
The man treated the question seriously. He thought for a minute and said,
really neither. He said, it's certainly not helpful because nobody wants to
follow any of your advice any more, Americans. And he said, it really wasn't
counter-productive because nobody's listening to you any more. This is, I
think, to go back to something again David said at the outset, the fragility
of this relationship in terms of popular attitudes on both sides, despite the
strong interests we share in cooperation, needs to be recognized and I think
addressed.
Click on a speaker's name to read a
transcript of the paper that each presented at the 35th Capitol Hill
Conference on U.S. Middle East Policy.
Speakers:
- David
Aufhauser
Former General Counsel, Department of the
Treasury
- Frank
Anderson
Former Chief, Near East and South
Asia Division, CIA
- David
E. Long
Retired U.S. Foreign Service Officer --
Saudi Arabia, Sudan, Morocco and Jordan
- Nathaniel
Kern
President, Foreign Reports, Inc.
- Hussein
Shobokshi
President, Shobokshi Development &
Trading; Managing Director, Okaz
Printing and Publishing
David E. Long
is a consultant on Middle East and Gulf affairs
and international terrorism. He served in
the U.S. Foreign Service from 1962-1993, with
assignments in the Sudan, Morocco, Saudi Arabia
and Jordan. His Washington assignments
included deputy director of the State
Department's Office of Counter Terrorism for
Regional Policy, a member of the Secretary of
State's Policy Planning Staff, and chief of the
Near East Research Division in the Bureau of
Intelligence and Research Bureau. He was
also detailed to the Institute for National
Strategic Studies of the National Defense
University in Washington, 1991-92, and to the
U.S. Coast Guard Academy, 1989-91, where he
served as visiting professor of international
relations and in 1990-91 as acting head of the
humanities department. He received a B.A.
in history from Davidson College, an M.A. in
political science from the University of North
Carolina, an M.A. in international relations
from the Fletcher School of Law and Diplomacy,
and a Ph.D. in international relations from the
George Washington University.
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